August is the Month of the Immaculate Heart of Mary. While I was too busy moving and adapting to life in Pennsylvania to write anything for Assumption Day, my good friend Keanu Heydari wrote a beautiful meditation on the meaning of the Assumption as well as on Our Lady’s co-redemptive role more generally. I offer it to my readers for their edification and delight as well as for the honor of Our Lady’s Sorrow and Immaculate Heart. Here’s a particularly puissant excerpt:
In this remarkable passage, as the Venerable Fulton Sheen has argued, John’s Jesus invokes the archetypical womanhood of Mary as the New Eve. Mary is the woman. Jesus affirms her role in undoing our devastated humanity in the Garden by affirming her role as the New Eve. Moreover, the Lord makes a startling claim about the dignity of Mary’s personhood and her role in the narrative arc of cosmic salvation as Coredemptrix and Mediatrix. What is true about Christ is also just as true of the Virgin. Only Mary could confess that she, in the purest way, was truly of the flesh of the Son of Man.
Keanu hits upon a fundamental truth of Catholicism, the Marian-Ecclesial analogy with Christ. What is predicated of Christ can be predicated of both the Church, His Bride, and, in a special way, His Mother. This is not to suggest that anyone other than Jesus Christ as a discreet person is the Logos, but to note that all that He is by nature, we can become by Grace – and Mary first of all.
As a continuation of the Lenten Spirituality Series, here is a passage from St. Alphonsus Liguori’s The Glories of Mary. The Friday in Passiontide is the Church’s traditional commemoration of Our Lady’s seven sorrows; it is a fitting prelude to the divine suffering of her Son in Holy Week. I am particularly fond of St. Alphonsus, as he was one of the greatest mystics of the eighteenth century.
As Jesus is called the King of sorrows and the King of martyrs, because He suffered during, His life more than all other martyrs; so also is Mary with reason called the Queen of martyrs, having merited this title by suffering the most cruel martyrdom possible after that of her Son. Hence, with reason, was she called by Richard of Saint Lawrence, “the Martyr of martyrs”; and of her can the words of Isaias with all truth be said, “He will crown thee with a crown of tribulation;” that is to say, that that suffering itself, which exceeded the suffering of all the other martyrs united, was the crown by which she was shown to be the Queen of martyrs. That Mary was a true martyr cannot be doubted, as Denis the Carthusian, Pelbart, Catharinus, and others prove; for it is an undoubted opinion that suffering sufficient to cause death is martyrdom, even though death does not ensue from it. Saint John the Evangelist is revered as a martyr, though he did not die in the caldron of boiling oil, but he came out more vigorous than he went in. Saint Thomas says, “that to have the glory of martyrdom, it is sufficient to exercise obedience in its highest degree, that is to say, to be obedient unto death.” “Mary was a martyr,” says Saint Bernard, “not by the sword of the executioner, but by bitter sorrow of heart.” If her body was not wounded by the hand of the executioner, her blessed heart was transfixed by a sword of grief at the passion of her Son; grief which was sufficient to have caused her death, not once, but a thousand times. From this we shall see that Mary was not only a real martyr, but that her martyrdom surpassed all others; for it was longer than that of all others, and her whole life may be said to have been a prolonged death.
“The passion of Jesus,” as Saint Bernard says, “commenced with
His birth”. So also did Mary, in all things like unto her Son, endure her
martyrdom throughout her life. Amongst other significations of the name of Mary,
as Blessed Albert the Great asserts, is that of “a bitter sea.” Hence
to her is applicable the text of Jeremias : “great as the sea is thy
destruction.” For as the sea is all bitter and salt, so also was the life
of Mary always full of bitterness at the sight of the passion of the Redeemer,
which was ever present to her mind. “There can be no doubt, that,
enlightened by the Holy Ghost in a far higher degree than all the prophets, she,
far better than they, understood the predictions recorded by them in the sacred
Scriptures concerning the Messias.” This is precisely what the angel
revealed to St. Bridget; and he also added, `that the Blessed Virgin, even
before she became His Mother, knowing how much the Incarnate Word was to suffer
for the salvation of men, and compassionating this innocent Saviour, who was to
be so cruelly put to death for crimes not His own, even then began her great
Her grief was immeasurably increased when she became the Mother of this Saviour; so that at the sad sight of the many torments which were to be endured by her poor Son, she indeed suffered a long martyrdom, a martyrdom which lasted her whole life. This was signified with great exactitude to Saint Bridget in a vision which she had in Rome, in the church of Saint Mary Major, where the Blessed Virgin with Saint Simeon, and an angel bearing a very long sword, reddened with blood, appeared to her, denoting thereby the long, and bitter grief which transpierced the heart of Mary during her whole life. When the above named Rupert supposes Mary thus speaking: “Redeemed souls, and my beloved children, do not pity me only for the hour in which I beheld my dear Jesus expiring before my eyes; for the sword of sorrow predicted by Simeon pierced my soul during the whole of my life: when I was giving suck to my Son, when I was warming Him in my arms, I already foresaw the bitter death that awaited Him. Consider, then, what long and bitter sorrows I must have endured.”
Wherefore Mary might well say, in the words of David, “My life is wasted
with grief, and my years in sighs.” “My sorrow is continually before
me.” “My whole life was spent in sorrow and in tears; for my sorrow,
which was compassion for my beloved Son, never departed from before my eyes, as
I always foresaw the sufferings and death which He was one day to endure.”
The Divine Mother herself revealed to Saint Bridget, that “even after the
death and ascension of her Son, whether she ate, or worked, the remembrance of
His passion was ever deeply impressed on her mind, and fresh in her tender
heart”. Hence Tauler says, “that the most Blessed Virgin spent her
whole life in continual sorrow;” for her heart was always occupied with
sadness and with suffering.
Therefore time, which usually mitigates the sorrows of the afflicted, did not relieve Mary; nay, even it increased her sorrow; for, as Jesus, on the one hand, advanced in age, and always appeared more and more beautiful and amiable; so also, on the other hand, the time of His death always drew nearer, and grief always increased in the heart of Mary, at the thought of having to lose Him on earth. So that, in the words addressed by the angel to Saint Bridget: “As the rose grows up amongst thorns, so the Mother of God advanced in years in the midst of sufferings; and as the thorns increase with the growth of the rose, so also did the thorns of her sorrows increase in Mary, the chosen rose of the Lord, as she advanced in age; and so much the more deeply did they pierce her heart.
On the 30th of March, 2013, I made the profession of faith at the Easter Vigil and received the sacraments of Confirmation and First Holy Communion from then-Bishop-Elect David Talley. I can still remember the night well. It was raining hard outside, and so we had to light the Paschal fire at the church door. We catechumens and confirmandi huddled in darkness while the rites began. It was a moment of profound holiness, and an Easter liturgy I will never forget.
Much has happened since that night. I am still a sinner, much as I was then. Perhaps I am a bit more aware of the fact, though. That’s a grace in itself. I have been a student, a pilgrim, and a devotee. I have made many friends in heaven and earth who have helped me along the way to God. I am grateful for every one of them, and I hope I have been able to do the same from time to time.
Ever since 2014, I have consecrated every year of my life as a Catholic to some Holy Person. My second year was dedicated to Our Lady, the third to the Holy Ghost, the fourth to the Sacred Heart of Jesus, and the fifth to the Sorrowful and Immaculate Heart of Mary. Keeping in this vein, I hereby consecrate my sixth year as a Catholic to the Most Chaste Heart of St. Joseph.
St. Joseph has been a great friend to me in the past, and has proven the power of his intercession on more than one occasion. I ask my readers to join me in praying now that St. Joseph will bless this coming year with abundant graces proper to my state of life, and especially an outpouring of those virtues which he so admirably exemplified: humility, purity, simplicity, detachment, submission to the will of God, reverence, and a constant, attentive devotion to Jesus and Mary.
May the Sorrowful and Immaculate Heart of Mary pray for us. (Source)
“To begin and end well, devotion to our Blessed Lady, the Mother of God, is nothing less than indispensable.” – St. Philip Neri, Maxims.
Five years ago, I was received into the Roman Catholic Church at the Easter Vigil. The journey since then has been an adventure, to say the least. Not all of it has been good. I’ve continued to make lots of mistakes, often failing in faith, hope, charity, and all the other virtues. Individual Catholics have often disappointed me. There were moments of doubt along the way, and, like the infamous Pillar of Salt, I am no stranger to the occasional backwards glance.
But in reflecting on those five years, the overwhelming feeling is one of gratitude. The many wonderful people I have met – and, more importantly, the graces I have received – have confirmed for me the essential soundness of my choice. I have no regrets. I only wish more people could know the abiding peace that comes with conversion to the Church that Christ established on St. Peter. And having consecrated myself to Mary, I feel as if I have had a new strength in the spiritual life since last Summer.
Thus far, I have dedicated each year to some mystery of the Faith. It is in that same spirit that I consecrate this sixth year of my Catholic life to the Sorrowful and Immaculate Heart of Mary. I pray that by her triumphant heart, she will continue to guide me to a more perfect knowledge of Her Father, Son, and Spouse. As St. Philip says, “Our Blessed Lady ought to be our love and consolation.” I hope that she ever will be mine.
And thus on this Good Friday, I beg your prayers and those of the saints, that I might persevere in the faith and grow in the love of God.
Most Sacred Heart of Jesus, pray for us.
Our Lady Immaculate, pray for us.
St. Joseph, pray for us.
St. Philip Neri, pray for us.