Today, I hit 30,000 views on my blog. I’ve also nearly reached 20,000 discreet visitors. I can’t say I ever envisioned The Amish Catholic getting this big, especially within the first year of starting.
Thank you to everyone who has taken the time to read what I write and publish here. And thank you especially to all those who have publicized, responded to, or written about my work. There are so many of you that I would fear to leave anyone out if I named names. Please know that I am aware of your generosity and consideration. I hope I can continue to produce content that piques your interest.
St. Peter’s, Rome, Viviano Codazzi, c. 1630. (Source)
Since I am currently gnawing my way through the historiography of Late Antiquity, I thought I’d take a quick break to refer you to what I’m sure will be a commendable and highly useful project. Our friends over at The Josias have started a podcast, which will no doubt be a fine resource for anyone wishing to understand a) Catholic Integralism, or b) Neo-Thomistic political theories more generally. Their first episode is chiefly on the Common Good. Give it a listen here.
All ye holy English Martyrs, pray for us. (Source)
Anglo-Catholic readers will no doubt have mourned the demise of Conner McNeill’s Merrily on High, what was once among the best and most prolific AC blogs on the web. Never fear! Connor McNeill rides again. He’s back with a new blog called Mary’s Dowry. It looks as tasteful, reverent, and aesthetically sophisticated as the project that preceded it.
Mr. McNeill has decided to depart from the Church of England and join the Roman Communion. As he had been pursuing ordination with the C of E, this conversion is no small undertaking. Pray for him! And check out Mary’s Dowry while you’re at it.
The National Shrine of Our Lady of Walsingham, St. Bede, Williamsburg, VA. (Source)
Of your charity, please pray for me. Today I begin a 33-day retreat for Marian Consecration. Normally I would not wish to broadcast such a spiritual undertaking on my blog, but since I know several of you, I would rather avail myself of your prayers than keep silent.
Astute Kalendar watchers will know that if I start today, on the Feast of Our Lady, Queen of Heaven, then the day of consecration will fall on September 24th. That’s the feast of Our Lady of Walsingham (well, technically not since it’s on a Sunday this year, but I don’t really care). I’ll be in London. Please pray that I might be able to pronounce the prayer at the Brompton Oratory if at all possible, and more importantly, that I might truly and obediently submit to Mary’s gentle guidance in all things.
Hail, holy Queen, Mother of mercy,
hail, our life, our sweetness and our hope.
To thee do we cry, poor banished children of Eve:
to thee do we send up our sighs,
mourning and weeping in this valley of tears.
Turn then, most gracious Advocate,
thine eyes of mercy toward us,
and after this our exile,
show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving, O sweet Virgin Mary!
V. Pray for us, O Holy Mother of God,
R. That we might be made worthy of the promises of Christ.
The famous portrait of Bishop Challoner to which Fr. Hunwicke refers in his piece. (Source)
I haven’t written much this week, as I’ve been traveling. However, on this beautiful St. Bernard’s Day, I thought I’d share this brief and wonderful gem of a piece by Fr. John Hunwicke of the Ordinariate.
I’m sure there are zillions of you out there who have the following sort of information right at your snuff-stained finger tips: did prelates eo fere tempore wear their wigs all through Mass? Even after their zucchetto had been removed as they approached the Consecration? When did Catholic bishops stop wearing wigs? (I think it went out of fashion in Anglican cicles in the 1830s.)
He also gets into the question of blue episcopal choir dress, mainly used in France and Ireland. Read the whole thing.
Clerical dress is one of my longstanding interests, as is the history of 18th century Catholicism. I’m glad Fr. Hunwicke is using his formidable celebrity to draw attention to these matters. While some may dismiss clerical fashion (particularly that of the Ancien Régime) as a trivial matter, I beg to differ. Clerical dress both during and outside of the liturgy is one more aesthetic component by which we can present “the beauty of holiness.” The nondescript threads worn by so many clergy and religious today are, alas, one more surrender to the cult of stark utility, false equality, failed individuality, and, in the end, boring homogeneity.
At the moment, I don’t have the time or capacity to research the questions Fr. Hunwicke raises. But The Amish Catholic will follow this story with all due attention and gravity. You can count on that. In the meantime, I’ll feast my eyes on this doozy of a cappa magna.
My friend Tatiana Lozano has written a very good, brief introduction to St. Jean-Marie Vianney and why traditional converts ought to pay attention to him. As someone without much of a devotion to the Curé d’Ars, I found it a helpful and characteristically well-written guide to the saint’s virtues and personality. Give it a read!
This morning, I’d like to bring your attention to a new Catholic magazine, Peregrine.
Here’s their mission statement:
Peregrine Magazine is a collaborative project that seeks to think out loud about the practical concerns of living a truly political life according to traditional Catholic social teaching. Our goal is to promote the Common Good through a better understanding of our communities, our nations, and our world.
Sounds good to me. They’ve already got two pieces up: one on Dunkirk, And one on guilds. Give em a look!
Sorrowful and Immaculate Heart of Mary, pray for us sinners. (Source).
August is consecrated to the Sorrowful and Immaculate Heart of Mary. Thus, it is a month in which the Church invites us to peer into the profound and luminous abyss of light at the very center of the Mother of God’s Sophianic life. In celebration of this occasion, I’ve decided to dedicate myself to producing or working on something creative every day for the rest of the month. Today, I have already written one poem and started an art project. The latter is especially exciting for me, as it’s been years since I last produced any real art. Too long, really. Pray for me in this sophiological endeavor! I would recommend the same challenge to any Catholic hoping to redeem this particular time.
“Ordination,” by Norman Blamey, 1956. (Source)
My friend, Archbishop Mark Haverland, Primate of the Anglican Catholic Church, has just started a new blog called “Anglican Catholic Liturgy and Theology.” You really get what it says on the tin with this one. For those of us with an interest in Anglo-Catholic history, theology, and practice, Archbishop Haverland’s blog will no doubt prove to be a great resource.
Those of you following the kerfuffle that has ensued after Spadaro and Figueroa’a article on the alleged political union of American integralists and Evangelicals will no doubt be pleased to know that P. J. Smith has written an excellent introduction to the former over at his blog, Semiduplex. Anyone hoping to achieve a better understanding of integralist theory, and why Spadaro’s assessment is so flawed, would do well to take Smith as his guide.