Thank you to all all the many thousands who have, collectively, given me about 61,000 views over the course of my blog’s existence. I always enjoy receiving your feedback, and I appreciate the time and consideration you give my work. A big thank you to those who not only read my work, but share and recommend it. May you all have a very blessed Holy Week.
It has now been officially one year of The Amish Catholic. What a ride. I’ve had 50,874 views, and a total of 31,385 visitors from every continent except Antarctica. I’ve had 2 views in the Holy See. I am particularly proud of those 2 readers in Uzbekistan. I have been cited in The Catholic Herald and Liturgical Arts Journal, not to mention several other blogs I admire and respect. Everything has taken off rather more quickly than I thought.
Thank you to everyone who has made the last year such a rewarding experiment. An especially great thank you to those kind enough to share, comment upon, react to, or otherwise mention my blog. I know you’re all busy, and I appreciate whatever time you can spare to read my ramblings. A big thanks in particular to those few – you know who you are – who have recommended my blog on their own sites or through their own platforms. You have been more than generous.
I hope to continue The Amish Catholic in a spirit of fellowship, inquiry, and freedom. When I started, I had no idea where it would lead me. But I’ve had fun and made the acquaintance of some wonderful people along the way. I feel almost as if I’ve carried on a year-long conversation with you, my readers. Sometimes we talk about The Young Pope; sometimes we talk about Mormon artists. Sometimes we laugh at church politics, and sometimes we peruse the odd birds of Catholic history. Sometimes we pray together, and sometimes we weep together. Let’s have another year of it!
Thank you for your support and your continuing encouragement. May God bless you all with good friends, good graces, good laughs, good art, and good wine.
In Peter Anson’s remarkable volume, Bishops at Large: Some Autocephalous Churches of the Past Hundred Years and their Founders (1964), we learn of many episcopi vagantes and their kindred spirits. It seems that several of these strange fellows dabbled (or more than dabbled) in the occult. Many also coupled that occultism with an interest in ancient heresies, which they sought to resurrect. In a chapter on the succession from René Vilatte, we stumble across a shocking little paragraph:
Mgr. Giraud and most of the priests and layfolk of the Gallican Church, even if not Gnostics themselves, were closely associated with them. Gnosticism was very much in the air fifty or sixty years ago. Even the Benedictine monks of Solesmes felt it worth their while to study what are known as the ‘Magic Vowels’ used in Gnostic rites and ceremonies. In 1901 they published a book entitled Le chant gnostico-magique. (Anson 309)
What an extraordinary claim. The monks of Solesmes, Dom Prosper Gueranger’s own sons, publishing studies of Gnostic chants! Dear readers, do any of you have any information on this bizarre note? I have been able to find evidence, however scanty, that the book Anson mentions was indeed published. But it surely must count as one of the rarest volumes in the assembled miscellanea of liturgical history. I would appreciate any leads whatsoever. Might some of my liturgically minded friends have any clue? Whatever comes of it, there is no doubt a very interesting story lurking behind this utterly unique publication.
Here are XVII things for which I am grateful in the year of Our Lord MMXVII.
2. All of the friends I have left behind in Virginia, and all of the friends I have made at Oxford—from Staggers, my Ecclesiastical History cohort, and the Companions of Malta. Also my wonderful family who have been there for me throughout the transition.
3. Everyone who has taken the time and effort to read, share, and respond to what I have written at this blog. As of this writing, I’ve gotten 44,127 views.
4. All of the support I received when my grandmother died right before Holy Week.
5. The fact that I have several friends who have started the process of entering or returning to the Church.
7. Rekindling my love of creating art.
8. The new basset hound my family got this winter and the rabbits we received in the spring. Not to mention the continued good health of our other pets.
9. Gin and Tonics, Whiskey Sours, and St. Germaine.
10. All the museums I have worked in or visited.
11. Discovering the joys of sticky toffee pudding.
12. My Marian consecration. The continued friendship of many saints, including St. Philip Neri and the Blessed John Henry Newman. Also the many beautiful liturgies I had the chance to attend this year.
13. The memory of those warm and golden weeks on the Lawn between the end of Spring exams and the beginning of final exercises.
14. All of the great music I have come across this year (The Revolutionary Army of the Infant Jesus, David Lang, a few pieces by John Tavener and Zbgniew Preisner, George Jones and Monteverdi, Bernstein, Gilbert & Sullivan, Chrysta Bell, James Carr and Pokey LaFarge, Gaelynn Lea, Jackson C. Frank, and so much more).
15. A new appreciation for William Blake and an introduction to the poetry of R.S. Thomas.
16. The fact that we haven’t all been nuked to kingdom come yet.
17. The laughter I have happily shared with friends and family.
May the good Lord bless all of us in the coming year of His grace!
If you are a reader of mine on Facebook, then please head on over and like my new Facebook page for the blog. In the future, I will be publishing everything there. Onward and upward! May St. Stephen the Protomartyr, whose feast we celebrate today, bless this new undertaking.
Today, I have just crossed the 40,000 view mark, with some 25,310 individual visitors from every continent but Antarctica. Thank you to everyone who has read, shared, or commented upon my work. I appreciate your consideration, and I hope I may continue to produce content worthy of your attention. May God bless you all.
Fr. Dwight Longenecker has said all that really needs to be said about this year’s crêche at the Vatican. The issue is not just that it’s kind of crappy art, but that it dramatizes a heretical theology – a liberal Pelagianism of good works. Do give it a view.
The Lord High Inquisitor’s Song
As some day it may happen that a victim must be found,
I’ve got a little list—I’ve got a little list
Of ecclesial offenders who might well be underground,
And who never would be missed—who never would be missed!
There’s the pestilential journalists who write for NCR,
and all the ultramontanists who think the Pope’s a Czar—
All clergy who wear ugly stoles and vestments as they pray—
And philistines who think that lace is just a little fey—
Theologians from the Argentine who study how to kiss.
They’d none of ’em be missed—they’d none of ’em be missed!
He’s got ’em on the list—he’s got ’em on the list;
And they’ll none of ’em be missed—they’ll none of ’em be missed.
There’s the Jesuit on Twitter who does not believe in hell.
Since God he does resist—I’ve got him on my list!
Then there’s the German Cardinals who pray to Martin L.
They’re just “ecumenist”—they never would be missed!
Then the liberal who praises, with some social justice rage,
The “spiritual but not religious” tenor of the age;
And the parish secretary who makes fruitcake every year
For the congregation’s Christmas Party (and inspires fear);
And that odd phenomenon, theologians feminist—
I don’t think they’d be missed—I’m sure they’ll not be missed!
He’s got them on the list—he’s got them on the list;
And I don’t think they’ll be missed—I’m sure they’ll not be missed!
And those mouth-foaming maniacs who write LifeSite clickbait,
Would that they might desist—I’ve got them on the list!
The Neo-Caths at Crisis in a moral panic state.
And a Two-Tiered Thomist—you know he’s on the list!
Then the smug and smarmy statesman who still wears the scarlet hat
Who bows to tyrants’ wishes from a desk chair in the Vat—
And the bishops who decide they want obedience, not truth—
All baby boomers who attack the faithful of the youth—
And all the heretics who can be judged quite Modernist.
They’ll none of ’em be missed—they would none of ’em be missed!
You may put ’em on the list—you may put ’em on the list;
And they’ll none of ’em be missed—they’ll none of ’em be missed!
Readers of this blog will not be surprised that I am recommending something on Vultus Christi. I have done so before, and will no doubt do so again. Today, I’d like to direct your attention to Dom Mark’s excellent letter to his oblates on the use and abuse of the Internet. Even though certain principles may not apply to those who are not under the Benedictine rule (what, meaningfully, does “enclosure” mean for a graduate student?), on the whole, it is a sound and salutary document. It is also deeply convicting. I hope it is read by the entire Catholic blogosphere. I also hope I can live by its spirit. A few perçantes passages:
No longer is it necessary to embark on a journey outside the monastery to see or hear things giving rise to manifold evils. Even blogs and discussion groups that label themselves “Catholic” or “Traditional” can become the occasion of sins against charity, truth, and justice.
Or this recommendation:
What sort of things drive a person to undiscipled or excessive use of the internet? One person may be driven to the computer by loneliness, another by boredom, and still others by a kind of low–grade depression. One must be uncompromisingly honest in identifying the things that drive one to an inordinate use of the internet. I recommend, then, that oblates regulate their use of the internet by adopting a discipline analogous to the Great Night Silence of the Holy Rule.
Or this commonplace but nevertheless true observation:
Anyone who has participated in online exchanges, discussions, and debates knows that “therefrom may arise the most grievous occasion of scandals”. Saint Benedict uses the word “scandals” here in its biblical sense: a scandal is something that causes another to stumble or even to fall. The so–called “comment boxes” on blogs are often rife with murmuring, criticisms, rumours, and pernicious intimations. The internet and social media can become a deadly weapon at the fingertips of people in the grip of unforgiveness, bitterness, old hurts, and hatred. Computers allow people to strike their brethren, not with the clenched fist, but with fingers flying over the keyboard. Even comments written innocently can be misconstrued, fomenting enmity and division.
Read the whole thing. It’s not too long, and may open up new ideas on how better to guard your soul online.
Today, I hit 30,000 views on my blog. I’ve also nearly reached 20,000 discreet visitors. I can’t say I ever envisioned The Amish Catholic getting this big, especially within the first year of starting.
Thank you to everyone who has taken the time to read what I write and publish here. And thank you especially to all those who have publicized, responded to, or written about my work. There are so many of you that I would fear to leave anyone out if I named names. Please know that I am aware of your generosity and consideration. I hope I can continue to produce content that piques your interest.