Elsewhere: The Josias Podcast

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St. Peter’s, Rome, Viviano Codazzi, c. 1630. (Source)

Since I am currently gnawing my way through the historiography of Late Antiquity, I thought I’d take a quick break to refer you to what I’m sure will be a commendable and highly useful project. Our friends over at The Josias have started a podcast, which will no doubt be a fine resource for anyone wishing to understand a) Catholic Integralism, or b) Neo-Thomistic political theories more generally. Their first episode is chiefly on the Common Good. Give it a listen here.

Elsewhere: A New Blog on English Catholicism

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All ye holy English Martyrs, pray for us. (Source)

Anglo-Catholic readers will no doubt have mourned the demise of Conner McNeill’s Merrily on High, what was once among the best and most prolific AC blogs on the web. Never fear! Connor McNeill rides again. He’s back with a new blog called Mary’s Dowry. It looks as tasteful, reverent, and aesthetically sophisticated as the project that preceded it.

Mr. McNeill has decided to depart from the Church of England and join the Roman Communion. As he had been pursuing ordination with the C of E, this conversion is no small undertaking. Pray for him! And check out Mary’s Dowry while you’re at it.

 

Elsewhere: Fr. Hunwicke on Liturgical Wigs

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The famous portrait of Bishop Challoner to which Fr. Hunwicke refers in his piece. (Source)

I haven’t written much this week, as I’ve been traveling. However, on this beautiful  St. Bernard’s Day, I thought I’d share this brief and wonderful gem of a piece by Fr. John Hunwicke of the Ordinariate.

An excerpt:

I’m sure there are zillions of you out there who have the following sort of information right at your snuff-stained finger tips: did prelates eo fere tempore wear their wigs all through Mass? Even after their zucchetto had been removed as they approached the Consecration? When did Catholic bishops stop wearing wigs? (I think it went out of fashion in Anglican cicles in the 1830s.)

He also gets into the question of blue episcopal choir dress, mainly used in France and Ireland. Read the whole thing.

Clerical dress is one of my longstanding interests, as is the history of 18th century Catholicism. I’m glad Fr. Hunwicke is using his formidable celebrity to draw attention to these matters. While some may dismiss clerical fashion (particularly that of the Ancien Régime) as a trivial matter, I beg to differ. Clerical dress both during and outside of the liturgy is one more aesthetic component by which we can present “the beauty of holiness.” The nondescript threads worn by so many clergy and religious today are, alas, one more surrender to the cult of stark utility, false equality, failed individuality, and, in the end, boring homogeneity.

At the moment, I don’t have the time or capacity to research the questions Fr. Hunwicke raises. But The Amish Catholic will follow this story with all due attention and gravity. You can count on that. In the meantime, I’ll feast my eyes on this doozy of a cappa magna.

Elsewhere: Pater Edmund on Goggles, Cranmer on Bishop Philip North

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The Rt. Rev. Philip North, Bishop of Burnley. Alumnus of St. Stephen’s House. (Source).

I refer you this morning to two excellent pieces I had the good fortune of reading last night. The first is a winsome yet profound meditation on goggles by Pater Edmund Waldstein O.Cist. of Stift Heiligenkreuz. Right out of the gate, Peregrine Magazine is putting forward excellent content. Here’s an excerpt:

Putting them on, I suddenly remembered why I spent so much time swimming as a child. What a world opens up! Looking down: the still forest of water plants, the rays of the sun lighting up the particles of algae. Looking up: the strange silver shield of the surface with the blazing sun above it. And the freedom of movement of swimming! The rigid postures of life on land yield to the wonderful abandon of the water. (What sense of freedom is that, I wonder).

Among other things, I was stunned and somehow delighted to learn that the good monks of Heiligenkreuz are permitted to swim in a lake.

The second offering I have for you is a piece posted by Archbishop Cranmer. In it, he quotes at length from a recent address given by Bishop Philip North of the C of E. Bishop North is no stranger to controversy, having been shunted out of his appointment as Metropolitan of Sheffield due to his (orthodox, Biblical, and traditional) view that women cannot be priests.

…When my old Parish in Hartlepool, a thriving estates Church, was vacant a few years ago, it was over two years before the Bishop could appoint. Clergy didn’t want to live in that kind of area, they didn’t want their children educated alongside the poor – you’ll know the litany of excuses. At the same time a Parish in Paddington was advertised and at once attracted 122 expressions of interest. That is the true measure of the spiritual health of the Church of England.

This phenomenon is, incidentally, a good argument for a celibate clergy. If you don’t have children, you don’t have to worry about their safety and upbringing when it comes to ministry. But I digress. More from Bishop North:

…we need to reflect on the content of our proclamation. There is a perception that there is a single, verbal Gospel message that can be picked up and dropped from place to place. ‘Christ died for our sins.’ ‘Life in all its fullness.’ Those well-known statements which so easily trip off the Christian tongue. But the Gospel is not a message. It is a person, Jesus Christ, and the way he speaks into different contexts and situations differs from place to place. If you turn up on an estate with nice, tidy complacent answers to questions no one is asking, they will tear you to shreds. Successful evangelism begins with intense listening, with a profound desire to hear the issues on people’s minds and a genuine open heart to discern how Jesus speaks into them. If you’re in debt, what is the good news? If you’re dependent on a foodbank to feed your children, what is the good news? If you’re cripplingly lonely and can’t afford the bus into town, what is the good news? Simple formulae, or trite clichés about God’s love won’t do as answers to these questions.

This is sound Christian wisdom for all, not just Anglicans. It reminds me of the old Anglo-Catholic radicalism that animated such priests as St. John Groser, V.A. Demant, not to mention Mervyn Stockwood (before he publicly debated Monty Python), Ken Leech, and the late, great layman R.H. Tawney. Anglo-Catholicism has long been a hotbed of Christian Socialism, but a very peculiar kind. Like almost everything Anglo-Catholic, there is a note of eccentricity about their politics. These are, after all, the same people who venerate Charles I as a Martyr. Yet the prevalence of Christian Socialist ideas among Anglo-Catholics of the classical period was so great that in 1918 a priest could place an ad in The Church Times for one “healthy revolutionary, good singing voice” (quoted in Spurr 78). In his authoritative study of T.S. Eliot’s religion, ‘Anglo-Catholic in Religion’ : T.S. Eliot and Christianity, Barry Spurr tells us of the man popularly known as the “Red Vicar”:

Perhaps the most famous [Anglo-Catholic country parish], apart from Hope Patten’s Walsingham…was Conrad Noel’s parish church at Thaxted, in the diocese of Chelmsford, where elements of Roman Catholicism were combined with neo-mediaevalism and extreme socialism. (Spurr 78).

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Rev. Conrad Noel. (Source).

Bishop North is cut from this cloth, having attended St. Stephen’s House for his theological studies. While I can’t confirm this, the House’s Wikipedia page says that “Many former students, in the tradition of the college, go on to minister in urban priority areas and parishes which suffer poverty and deprivation.” I am proud that I, too, will be an alumnus of that same college, steeped as it is in some of the better traditions of English Christianity. I may not be studying for ordained ministry, but I hope to profit by the example of those who are and have.

May God prosper Bishop North. Let those who can make a difference heed his cryand, with grace and bit of luck, perhaps some day he’ll bring his prophetic voice across the Tiber.

 

 

Elsewhere: A New Anglo-Catholic Blog

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“Ordination,” by Norman Blamey, 1956. (Source)

My friend, Archbishop Mark Haverland, Primate of the Anglican Catholic Church, has just started a new blog called “Anglican Catholic Liturgy and Theology.” You really get what it says on the tin with this one. For those of us with an interest in Anglo-Catholic history, theology, and practice, Archbishop Haverland’s blog will no doubt prove to be a great resource.

Elsewhere: Semiduplex on Integralist Sources

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Those of you following the kerfuffle that has ensued after Spadaro and Figueroa’a article on the alleged political union of American integralists and Evangelicals will no doubt be pleased to know that P. J. Smith has written an excellent introduction to the former over at his blog, Semiduplex. Anyone hoping to achieve a better understanding of integralist theory, and why Spadaro’s assessment is so flawed, would do well to take Smith as his guide.

Elsewhere: Cooper on Edo Japan

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Some art of the Edo period. (Source).

Over at The Heavy Anglo-Orthodox, Matthew Franklin Cooper has an excellent  short post on the history of Edo Japan. I’ve never studied too much Japanese history in any depth, but found Mr. Cooper’s essay a pleasant and enlightening read. However, I did see Silence in January. One of the things about the film that most stood out to me was the simple beauty of 17th century Japan. It is difficult for me to understand how anyone could not find the aesthetics of this period deeply attractive…but de gustibus.